Spiritual Things Discerned, Foolishness To Fleshly Mind

1 Corinthians 1:18-2:16J.B. Phillips New Testament (PHILLIPS)

18 The preaching of the cross is, I know, nonsense to those who are involved in this dying world, but to us who are being saved from that death it is nothing less than the power of God.

The cross shows that God’s wisdom is not man’s wisdom by any means

19 It is written: ‘I will destroy the wisdom of the wise, and bring to nothing the understanding of the prudent’.

20-25 For consider, what have the philosopher, the writer and the critic of this world to show for all their wisdom? Has not God made the wisdom of this world look foolish? for it was after the world in its wisdom failed to know God, that he in his wisdom chose to save all who would believe by the “simple-mindedness” of the Gospel message. For the Jews ask for miraculous proofs and the Greeks an intellectual panacea, but all we preach is Christ crucified—a stumbling block to the Jews and sheer nonsense to the Gentiles, but for those who are called, whether Jews or Greeks, Christ the power of God and the wisdom of God. And this is really only natural, for God’s foolishness” is wiser than men, and his “weakness” is stronger than men.

Nor are God’s values the same as man’s

26-31 For look at your own calling as Christians, my brothers. You don’t see among you many of the wise (according to this world’s judgment) nor many of the ruling class, nor many from the noblest families. But God has chosen what the world calls foolish to shame the wise; he has chosen what the world calls weak to shame the strong. He has chosen things of little strength and small repute, yes and even things which have no real existence to explode the pretensions of the things that are—that no man may boast in the presence of God. Yet from this same God you have received your standing in Jesus Christ, and he has become for us the true wisdom, a matter, in practice, of being made righteous and holy, in fact, of being redeemed. And this makes us see the truth of scripture: ‘He who glories, let him glory in the Lord.

I came to you in God’s strength not my own

2 1-5 In the same way, my brothers, when I came to proclaim to you God’s secret purpose, I did not come equipped with any brilliance of speech or intellect. You may as well know now that it was my secret determination to concentrate entirely on Jesus Christ and the fact of his death upon the cross. As a matter of fact, in myself I was feeling far from strong; I was nervous and rather shaky. What I said and preached had none of the attractiveness of the clever mind, but it was a demonstration of the power of the Spirit! Plainly God’s purpose was that your faith should not rest upon man’s cleverness but upon the power of God.

There is, of course, a real wisdom, which God allows us to share with him

6-8 We do, of course, speak “wisdom” among those who are spiritually mature, but it is not what is called wisdom by this world, nor by the powers-that-be, who soon will be only the powers that have been. The wisdom we speak of is that mysterious secret wisdom of God which he planned before the creation for our glory today. None of the powers of this world have known this wisdom—if they had they would never have crucified the Lord of glory!

9-10a But as it is written: ‘Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love him’. But God has, through the Spirit, let us share his secret.

10b-12 For nothing is hidden from the Spirit, not even the deep wisdom of God. For who could really understand a man’s inmost thoughts except the spirit of the man himself? How much less could anyone understand the thoughts of God except the very Spirit of God? And the marvellous thing is this, that we now receive not the spirit of the world but the Spirit of God himself, so that we can actually understand something of God’s generosity towards us.

This wisdom is only understood by the spiritual

13 It is these things that we talk about, not using the expressions of the human intellect but those which the Holy Spirit teaches us, explaining things to those who are spiritual.

14-16 But the unspiritual man simply cannot accept the matters which the Spirit deals with—they just don’t make sense to him, for, after all, you must be spiritual to see spiritual things. The spiritual man, on the other hand, has an insight into the meaning of everything, though his insight may baffle the man of the world. This is because the former is sharing in God’s wisdom, and ‘Who has known the mind of the Lord that he may instruct him?’ Incredible as it may sound, we who are spiritual have the very thoughts of Christ!

J.B. Phillips New Testament (PHILLIPS)

The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England.